Blessed
rainy day is an annual merriment which marks the end of the monsoon season in
Bhutan. It is usually marked at 22nd day of the 7th lunar
month. It is known as thrue-bab in
Dzongkha. The word has two characters: thrue
mean “ambrosia or elixir” and bab
mean “falling”. On this day, nation goes
for bathing or can be called as ‘nation bathing’. It is believed that on this
date all natural water sources on the earth are considered to be sanctified by
the falling of dhueetsi (ambrosia)
from the heaven. There is a religious
explanation on how such elixir poured from the heavenly abbot. For a week, all
the Bhutanese take an outdoor bathing since the fallen dhueetsi cleansed all bad deed, obstructions, defilement and
nullify all bad karma accumulated for
the year. Some even keep the bowl or bucket with flower outside in the open
space believing that the dhueetsi
will fall in the water and used to take bath which help in cleansing the bad
deeds.
The
celebration of Thrue depicts the
celebration of tradition and culture that has been passed to us through
generation. It also show the how intact the age-old tradition are with the
Bhutanese which make us unique sovereign nation. As per the legendary stories
behind the origination of blessed rainy shared by our astrologer it has great
meaning and rationale of its existence.
Legend has it that billions of
years ago there existed a Buddha called Dipenkara (Sangay Marmazey). One day he
passed away. Later, his statue was newly constructed in an ocean (most probably
in the Indian Ocean) by the King of the Nagas (Luu Gyelpo Tsugna Rinchen) as a
symbol of worship.
As soon as the construction was
completed a rain of ambrosia (Dhueetsi) fell upon the statue from the Reekhee
Star (Karma Reekhee) twinkling in heaven as an offering of the King of Devas
(Lhai Gyelp tshangpa and Jajin). The ambrosia had had all curing medical
values.
Thus all the worldly elements and
compounds are believed to have got their medical properties form the legendary
star. Today, the Blessed rainy day is a commemoration of that great ancient
rain which is believed to reoccur and cleanse the world annually.
The
most auspicious hour for the ablution is determined by astrologers in the
service of the Je khenpo, the chief
abbot of Bhutan, as per the Bhutanese lunar calendar.
In
the traditional Bhutanese family, the celebration of thrue starts with purification bathing (mostly early in the
morning). Then, family members gather in the traditional way to have thup (Bhutanese porridge) as to mark the
feasting followed by the Suja (butter
tea), Dzaw (roasted rice), khabjey (snacks), rice and varieties of
curries. Once the family members are done their morning feasting, men set out
for different traditional sports like archery,
khuru or degor.
Rice with pork |
While
the men play their games, the house ladies prepare the lunch for the family
members and they do picnicking at the play spot and have great gathering for
the lunch.
Finally,
day ends with family gathering with wine and dines at the house or some goes
out for the good restaurant or bar to make the day more enjoyable and
memorable.
This
is in nutshell how the thrue-bab is
celebrated in the traditional Bhutanese family. In reality, the celebration is
found more grand, enjoyable and memorable than how we feel. This celebration
also signifies the end of the farming season and the beginning of the harvest
season in most of the parts of Bhutan.
Happy
Blessed Rainy!!!
ཁྲུས་འབབ་གི་ཉིམ་ལུ་བཀྲིས་བདེ་ལེགས་ཡོད།།
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